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What´s up with the lisp?
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BarkellWH
Posts: 3464
Joined: Jul. 12 2009
From: Washington, DC
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RE: What's up with the lisp? (in reply to Ruphus)
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One of the things I find irritating in the U.S. is the constant use of the term "guys" to refer to anyone, whether teenagers or elderly ladies and gentlemen. News teams use it all the time: A reporter in the field addresses news anchors, "Hi guys," and when the report is completed signs off with, "Back to you, guys." It is really irritating to hear it used in restaurants. I've seen waiters/servers take an order from several women with, "Can I start you guys off with drinks?" And then when checking on how they find the meal asks, "How are you guys doing?" You rarely see it in the better restaurants, but it happens all the time in what are referred to as "family" restaurants. I'm all for a certain informality, but the constant use of the term "guys" to refer to people you've never met before and who are often twice your age grates on me. It not only reveals a lack of etiquette (if "etiquette" has any relevance any more), but also demonstrates sloppy use of the English language. OK, I'm signing off. Back to you, guys. Bill
_____________________________
And the end of the fight is a tombstone white, With the name of the late deceased, And the epitaph drear, "A fool lies here, Who tried to hustle the East." --Rudyard Kipling
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Date Oct. 2 2014 12:49:01
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BarkellWH
Posts: 3464
Joined: Jul. 12 2009
From: Washington, DC
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RE: What's up with the lisp? (in reply to guitarbuddha)
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quote:
Yiddish root simply meant goy/non jew/gentile and was gender neutral Bill. The Etymology Dictionary has a different take on the origin of "guy." "guy (n) 'fellow,' 1847, originally American English; earlier (1836) 'grotesquely or poorly dressed person,' originally (1806) 'effigy of Guy Fawkes,' leader of the Gunpowder Plot to blow up British king and Parliament (Nov. 5, 1605), paraded through the streets by children on the anniversary of the conspiracy." Bill
_____________________________
And the end of the fight is a tombstone white, With the name of the late deceased, And the epitaph drear, "A fool lies here, Who tried to hustle the East." --Rudyard Kipling
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Date Oct. 2 2014 15:51:16
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BarkellWH
Posts: 3464
Joined: Jul. 12 2009
From: Washington, DC
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RE: What's up with the lisp? (in reply to guitarbuddha)
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quote:
I dislike 'The Etymology Dictionary' intensely as a title. I would much prefer 'X's Dictionary of Etymology' Not just on general poor style but also by the insidious suggestion that it is in some way unique and therefore infallible. I'll throw my lot in with those who make a study of etymology. I would be glad to consider your notion of the term's origin as Yiddish, however, if you could provide a recent source, other than a thirty-year old radio memory. Nevertheless, we know what the term "guy" means and how it is used (in my opinion, overused!) today. As used in everyday speech in casual conversation, fine. But too often it is used as a catchall term to refer to people when a more appropriate term would be in order. And of all people, news reporters and anchormen (and women) should be aware of, and use, good English, and not fall back on the sloppy and lazy "Hi guys." But then I have thought for a long time that the problem with journalists and reporters is they all get their university degrees in "Journalism," when they ought to be studying History, Politics, and Economics. But that's a subject for another thread. Bill
_____________________________
And the end of the fight is a tombstone white, With the name of the late deceased, And the epitaph drear, "A fool lies here, Who tried to hustle the East." --Rudyard Kipling
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Date Oct. 2 2014 18:12:04
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BarkellWH
Posts: 3464
Joined: Jul. 12 2009
From: Washington, DC
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RE: What´s up with the lisp? (in reply to Ruphus)
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quote:
Today´s average intellectuals, from the prof. of philosophy to the journalist, seem not even light versions of their passionate and sophisticated predecessors. And it will only get worse, Ruphus. Most of the younger people today, known as "Millennials," (AKA "Generation Y," who came of age around the year 2000) do not read newspapers. They get their "bite-sized" news from the internet. There is no way they get the in-depth background to events occurring by depending on the internet. And the problem is newspapers are trying to cater to them while losing money and readership. Just yesterday, the New York Times announced that it is cutting 100 newsroom positions because of overall declining print revenue. Many newspapers have simply folded up. I know younger people who do read in-depth, both books (not electronic Nooks, but honest, bound books!) and newspapers. But the vast majority don't seem interested. When I mention books by authors from whom I learned a lot: V.S. Naipaul, Nikos Kazantzakis, Paul Bowles, the great historian Hugh Thomas, and many contemporary works of history, politics, economics, philosophy, and literature, I find they have little interest. It's not on the internet, and therefore it has no value! I suppose that is why many news reporters and anchors on television news use the term "guy" that prompted my original comment. It is probably an attempt to appear "hip," and appeal to a younger audience that it is losing (or has already lost) to the internet. And if you observe the atrocious syntax and grammar that one finds on the internet (the "Foro" excepted, of course!), it is no wonder that a generation of near-illiterates is rising, incapable of making a cogent argument leading to a conclusion, backed by careful analysis. Sloppy, imprecise language leads to sloppy, imprecise arguments and conclusions. But as one hears all the time, "Whatever......" Bill
_____________________________
And the end of the fight is a tombstone white, With the name of the late deceased, And the epitaph drear, "A fool lies here, Who tried to hustle the East." --Rudyard Kipling
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Date Oct. 2 2014 19:16:10
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estebanana
Posts: 9413
Joined: Oct. 16 2009
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RE: What´s up with the lisp? (in reply to BarkellWH)
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quote:
And it will only get worse, Ruphus. Most of the younger people today, known as "Millennials," (AKA "Generation Y," who came of age around the year 2000) do not read newspapers. They get their "bite-sized" news from the internet. There is no way they get the in-depth background to events occurring by depending on the internet. And the problem is newspapers are trying to cater to them while losing money and readership. Just yesterday, the New York Times announced that it is cutting 100 newsroom positions because of overall declining print revenue. Many newspapers have simply folded up. I know younger people who do read in-depth, both books (not electronic Nooks, but honest, bound books!) and newspapers. But the vast majority don't seem interested. When I mention books by authors from whom I learned a lot: V.S. Naipaul, Nikos Kazantzakis, Paul Bowles, the great historian Hugh Thomas, and many contemporary works of history, politics, economics, philosophy, and literature, I find they have little interest. It's not on the internet, and therefore it has no value! And I know of those on the Foro who have not read those authors yet continue to angrily vent spleen about the of degradation of intellectual quality. Holy Cow. And of those who have not read the mentioned authors, it's difficult to have conversation with them because you have to deal with the angry posturing which fronts as intellectualism and deep thinking, but in reality is only a public display of outrage which functions to alienate others who could possibly be involved in a dialog. Then there are others who have not read any of the authors, or at least have not yet, who are cool, logical and polite. They think carefully before responding, and while not intellectuals in the broad sense, actual make more sound arguments for their discussion topics and are more interesting to interact with. Sorry to be so oblique. But I'm just saying this, on the Foro I find many participants who probably would not claim to be intellectuals with a capitol 'I' to be far more reasonable and informed than some of those who have something to prove or some intellectual adzes to grind. Really what is intellectually valuable are subjects that are tangible disscussion points for a community to get involved in. A holy rant is fine now and then, and even some deep arcane scholarship can be flaunted to show off just to keep up the standards. But the meat a potatoes of public discourse is not ranting and raving to get your idea across or to conduct a rant as a needed catharsis for one individual, the main course is what everyone can digest as a group. Wait is that too commie of me? To suggest that substantive discourse is inclusive of most all participants and not morally superior posturing and ranting that results in alienating most of the group? I would put forward the idea that just because the classification of intellectual in a 20th century definition would stress certain values, people today who did not have that same curricula could also be rigorous researchers and question askers. The curriculum or canon serves and map of intellectual markers or flags, and those flags are changing. We may have to entertain the idea that to move forward what we hold as intellecual standard may change form. These changes might not be less informed or less valuable, lacking in discipline, than what is established, but embracing other canons of knowledge and mastering them quite well. It also amuses me that many of those who call the future bleak by way of a critique based on a good understanding of the Western European/ American canon of history and culture, don't actually have a realistic grasp on cultural history. That is called irony. I like to look at it from a positive point; as much as good thinking is slipping into the weeds, it is also getting better and more global.
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Date Oct. 3 2014 7:11:33
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Ruphus
Posts: 3782
Joined: Nov. 18 2010
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RE: What´s up with the lisp? (in reply to Ruphus)
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Todays leading thinkers / authors / authorities are not just of another form. They are less informed, regarding quantity and width as well as regarding factual quality / coherences in view of todays resource and availability. Your mentioning of the internet, Bill, got me thinking. I don´t think negative of the internet. Its merits appear to far overweighing its imperfections. ( Fantastic escape to mentioned dictate of media magnats, and great informational source for people in all kinds of regimes.) However, I am wondering since a while about the qualitative difference between reading ( to which you even suggest differncs between reading of books / papers / magazines and reading from screens, Bill) and other ways of consuming. Cut off from hardware paper supply, I am restricted to reading online editorials and to listening to TV newscasts. And though familiar with the feeling already since decades, I am suspecting a fading, temporary factual memory, way worse than when I used to read my weekly SPIEGEL magazine. In the past when seeking something in my paper work / accidentally finding a letter to a friend from only a year or so ago, I used to wonder about the fascinating facts that I have had known and which by then had slipped on me. Now, with my internet / TV info consume, I suspect that me could be surprised so to say by my knowledge of past week already which by now might have gone lost. Contents in my brain appear to ever faster be fluctuating. Much less durable than in my hardware times. I feel as if slowly going dotty. Or let´s take my artist / architecture prof. cousin as an example. He does not read news / special literature anymore at all. Instead he relies exclusively on listening to the radio while working on his projects. This enables for him to be catered with a lot of information through the radio news and reports. And he still appears well informed when you talk to him. In the same time it is a long time now that I have the feeling as if there were quite some discrepancies in his depth of understanding. With individual matters he proves great wisdom, but with many topics he remains in cognitive shallowness. I told him already years ago, that my impression was that consume of factual contents through speech seems to not match the informational quality through reading. One point that ought to be unquestionable as an advantage of reading is that you determine speed and repetition of passages, always to demand. And the more dedicated you are the more thorough your ways of reading will be. No anchormen could read things that way for you. What further differences between reading from either paper or screens be, I am interested in hearing of your suggestions ( or about eventual studies about it ). Ruphus
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Date Oct. 3 2014 8:36:19
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BarkellWH
Posts: 3464
Joined: Jul. 12 2009
From: Washington, DC
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RE: What´s up with the lisp? (in reply to estebanana)
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quote:
It also amuses me that many of those who call the future bleak by way of a critique based on a good understanding of the Western European/ American canon of history and culture, don't actually have a realistic grasp on cultural history. That is called irony. Actually, many critics who have a good understanding of the Western European/American canon of history and culture, as well as of historiography in the research and writing of history, do have a realistic grasp of cultural history. Cultural history, i.e., the application of the field of "Cultural Studies" to the writing of history, has been around for about 25 years. The field of "Cultural Studies" is not the same thing as the study of cultures. But it has been incorporated into the writing of history by various "postmodernist," "post-structuralist," and "post-colonial" writers, many of whom are not even historians. They often ignore well-recognized historiographical methods, often depending on peoples "stories," and most demonstrate a decidedly anti-Eurocentric, anti-Western, anti-Neoliberal bias. Two of their patron saints are Edward Said and the ever-dependable Michel Foucault, neither of whom were historians. You speak of irony. Let me give you an amusing example of irony. Cultural studies and postmodernist history have found their way to the non-Western world. Yet, cultural theories and their relationship to the non-Western world remain paradoxical. A good example is the Indian historian Dipesh Chakrabarty. Chakrabarty seeks to contest Western intellectual hegemony, and he has used the approaches of postmodernism to criticize Eurocentrism. But the irony is that most of the elements of his critiques have been derived from Western sources. V.S. Naipaul would be amused, as he so often has written of the post-colonial world's attempts to chart an independent course, only to end up aping their former colonial masters. Bill
_____________________________
And the end of the fight is a tombstone white, With the name of the late deceased, And the epitaph drear, "A fool lies here, Who tried to hustle the East." --Rudyard Kipling
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Date Oct. 3 2014 14:33:42
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BarkellWH
Posts: 3464
Joined: Jul. 12 2009
From: Washington, DC
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RE: What's up with the lisp? (in reply to guitarbuddha)
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quote:
Guy, as in guy Fawkes, incidentally would have pronounced Gee in the French style and has nothing to do with meaning of the word guy which we are discussing. No one ever said 'hey you guys' with the intent of comparing them with Guy Fawkes. Very very very shoddy work to suggest that they did, obtuse even, certainly not my idea of etymology. It was listed as one possible origin (among others I listed) of the term "guy," and it was not with the intent of comparing "you guys" with Guy Fawkes himself. It stated that in the definition under consideration, "guy" referred to the EFFIGY of Guy Fawkes paraded through the streets by children on the anniversary of the Gunpowder Plot. I have repeated it below. "'effigy of Guy Fawkes,' leader of the Gunpowder Plot to blow up British king and Parliament (Nov. 5, 1605), paraded through the streets by children on the anniversary of the conspiracy." I don't put any credence in the "effigy of Guy Fawkes" being the etymological origin of today's slang term "guy," any more than I put credence in the list of "Baby Boy Names" you presented. Personally, I would place my bet on the etymological origin of the term, as it is used today, on the origin I extracted from the Etymological Dictionary, repeated below. "guy (n) 'fellow,' 1847, originally American English; earlier (1836) 'grotesquely or poorly dressed person," But I am in no position to categorically state that. It's just my hunch. Bill
_____________________________
And the end of the fight is a tombstone white, With the name of the late deceased, And the epitaph drear, "A fool lies here, Who tried to hustle the East." --Rudyard Kipling
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Date Oct. 3 2014 17:31:31
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estebanana
Posts: 9413
Joined: Oct. 16 2009
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RE: What´s up with the lisp? (in reply to BarkellWH)
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quote:
Actually, many critics who have a good understanding of the Western European/American canon of history and culture, as well as of historiography in the research and writing of history, do have a realistic grasp of cultural history. Cultural history, i.e., the application of the field of "Cultural Studies" to the writing of history, has been around for about 25 years. The field of "Cultural Studies" is not the same thing as the study of cultures. But it has been incorporated into the writing of history by various "postmodernist," "post-structuralist," and "post-colonial" writers, many of whom are not even historians. They often ignore well-recognized historiographical methods, often depending on peoples "stories," and most demonstrate a decidedly anti-Eurocentric, anti-Western, anti-Neoliberal bias. Two of their patron saints are Edward Said and the ever-dependable Michel Foucault, neither of whom were historians. You speak of irony. Let me give you an amusing example of irony. Cultural studies and postmodernist history have found their way to the non-Western world. Yet, cultural theories and their relationship to the non-Western world remain paradoxical. A good example is the Indian historian Dipesh Chakrabarty. Chakrabarty seeks to contest Western intellectual hegemony, and he has used the approaches of postmodernism to criticize Eurocentrism. But the irony is that most of the elements of his critiques have been derived from Western sources. V.S. Naipaul would be amused, as he so often has written of the post-colonial world's attempts to chart an independent course, only to end up aping their former colonial masters. I agree with the idea you bring up of watering down the discipline of straight up history with all the "posties", you have to understand the canon before you can revise it, right? Specifically, in an oblique way, I was pointing those on Foro who use art history in rants without first understanding the contexts and works of the artists they compare to Stalin and Hitler. What I find ironic, maddening and plain sad, is that these artists works are misused as political discussion chips and ridiculed unfairly by a person who's knowledge is 100 years ( if that) behind the times in scholarship and historical understanding. And misused so forcefully as to push out any others with more knowledge who might be able to elucidate some of the real histories of these artists. and correct some, if not all, of the FACTUAL errors this writer makes. Ya'll are entitled to your own opinions, but not your own facts. It peeves me that some think they can change facts and create an aggressive argument, no rant, based on *made up facts* and think it suffices as civil discourse. So Bill as the other Bill said, I feel your pain. This is exactly what you are talking about, making a 'Postie' argument and using history in a narrow self serving special interest. As far as Said and Foucault and the likes, Ok here's the deal: if you like hot sauce on your fries and you put a few dabs on great, that is good. But if you put the whole bottle on three fries, not so tasty. Same goes, in my opinion, with the stream of Western history, if writers come in who are not historians and write about epistemology, power relationships between cultures a levels of society etc, then those texts when read in contrast to the main stream view can serve as mirroring devices to open up new ways of thinking about the trajectory and implications of histories by directing some critical thought at how the history was put together. I have to cut short, but two thoughts- Postie-isms in and of themselves do not make for good histories or history writing; too often now a revisionist take on history is a chic way of saying that an author is reexamining a history due to new facts (I say FACTS) coming to light. What is pushed into a revisionist mold, is really just what should happen to history, it should be checked and rechecked as documents become declassified, and new evidence in the field is found. Good thing is most older academics now remember that the post this -post that phenomena was a European academic trend from the 1960's and in that era took ten years for this teaching to become embedded and taught in the US, by which time it was obsolete. Now news travels faster and academic trends play out faster.
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Date Oct. 4 2014 0:02:43
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