Piwin -> RE: In reply to the previous thread (Apr. 29 2024 16:30:47)
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In fact getting depressed over a discarded idea is proof the thing is working. So they're happy when they change their minds, which is proof that it's working as it is supposed to. But also if they get depressed about it, that's also proof that it's working as it is supposed to. How convenient. I think you ran yourself into a corner with that one. Really the argument should just be that the fact that there are paradigm shifts at all is "proof" that it is working, regardless of how individual scientists feel about it. Either way, my own experience matches up more closely with Max Planck's remark that new scientific truths don't triumph by convincing their opponents, but simply by waiting them out until they eventually die. Where people do change their mind is on specific claims within a larger theory or model. But they rarely switch theories/models. Generativists rarely become structuralists; behaviorists rarely become cognitivists; and I'd imagine most string theorists alive today will remain string theorists until the day they die. When theories/models collide, it is rarely as simple as just needing more data. It's a complex whole of disagreements over many fronts, including base assumptions that aren't empirically testable. In a post-Kuhn world, I don't think we have the convenience of being able to pretend that paradigm shifts just boil down to explanatory power, i.e. "this new theory now explains more than the last one, so we all change our minds". US-informed discourse is particularly rigid on these issues. Which is understandable. If my government was constantly on the brink of being taken over by far-right religious fanatics, I'd probably be that way too. You have to draw a hard line between the two: we're the rational people open to new ideas; they're the lunatics who will systematically choose dogma over evidence. But the way extremes play off of each other often drowns out the more subtle, reasonable conversations, and in this case, it does drown out the substantial discussions there needs to be about how science works, its human component, institutional component, incentive structures, etc. There is a lot wrong with academia and research today. I should be able to say that without it being perceived as a concession to the religious far-right or as an equivocation between science and religion.
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